Profound Living – Processes

Michael Kroth • December 30, 2018

“Centuries of travel lore suggest that when we no longer know where to turn, our real journey has just begun. At that crossroads moment, a voice calls to our pilgrim soul. The time has come to set out for the sacred ground – the mountain, the temple, the ancestral home – that will stir our heart and restore our sense of wonder.” ~Phil Cousineau, The Art of Pilgrimage, p. 9

Processes Michael Kroth Profound Living

As we ease into 2019, consider what some of the processes of living profoundly might be. Profound living, after all, is – to the extent we can manage it – richly living in the present. Living in the now. Experiencing fully the taste of that strawberry, the hug from that grandson, that smell of bacon on a campfire. The now includes everything. The now means living amply within whatever we experience now – food, drink, weather, jumping, reading, walking, talking, working, cleaning.

Processes and practices help us to move more splendidly and completely into now over time. These practices, disciplines, take time – they are actually the work of a lifetime – and yet every moment of that time, over time, is experienced in the now. We have choices about how we wish to spend those moments, and those cumulative moments, over days and years.

There are some processes which, over time, might take us into robust “now’s” and thus a life lived more profoundly.

Consider these five, for starters:

Deepening – Deepening is going into the depths. It is looking below the surface. Testing assumptions that one has carried since childhood or while growing up. Deepening is looking past simple black or white, right or wrong answers, and looking for nuances, similarities, differences. Deepening is elaborating, contextualizing, questioning, testing ideas and beliefs, conceptualizing, building depth of knowledge far more extensive than talking points. Deepening is as powerful in relationships as it is in thinking or believing.

Vasting – Vasting is expanding, going out, going beyond. Vasting is looking to stars in addition to looking at the next step. Vasting is exercising imagination, looking for possibilities, experiencing awe and wonder and mystery in the vastness of the universe but also in the vastness reaches of your children’s eyes.

Centering and De-Centering and Re-Centering – Cosmologists rightly claim there can be no physical center in an infinite universe. Where might that be if the universe extends infinitely? De-centering, that is, recognizing that we aren’t the center of the universe either, is a process of profound living. It is looking for multiple perspectives, looking outside our own self-centered belief systems and experiences and understandings to consider that there is much more than we can ever perceive. It is immersing ourselves in someone else's center. Although there may be no physical center, there is for each of us something central to who we are – the seed of our existence and of life, the essence of who we are as a person, a soul, a living being. And in that sense, centering ourselves, removing that which is false or superficial or petty or less than who we are or can be is also a process which moves us to deeper, more meaningful living.

Pilgrimaging – Pilgrimaging is heading toward something especially meaningful or sacred (see Cousineau’s excellent book, The Art of Pilgrimage , for a good grounding in pilgrimage). “In each of us,” Cousineau says, “dwells a wanderer, a gypsy, a pilgrim. The purpose [of going on pilgrimage] is to call forth that spirit. What matters most on your journey is how deeply you see, how attentively you hear, how richly the encounters are felt in your heart and soul” (p. xxxi). Regularly take time to journey to places of meaning.

Elegancing – Elegancing (see Elegance and Naturally Elegant ) is a process of moving to a place of simple splendor, of being fully abundant and fully useful with nothing wasted. I like House’s definition, “simplicity plus capaciousness”. The process of elegancing is continually finding that place where one has just what one needs for a simple yet capacious – a full and a profound – life.

Here are some other processes which might lead to more profound living .


  • Risking
  • Collaborating/Building Communitying
  • Challenging – Experimenting, Testing
  • Presencing
  • Revering and Irrevering
  • Ritualing
  • Liberating and empowering
  • Loving, Caring
  • Giving, Generositying
  • Thanking, Gratefuling

What do you think of this list? What would you add?


References:

Cousineau, P. (2012). The art of pilgrimage : the seeker's guide to making travel sacred , Conari Press.

House, Patrick, What Is Elegance In Science? , The New Yorker, August 17, 2015

“According to 2010 paper in the journal Nature Nanotechnology, “When a theory or a model explains a phenomenon clearly, directly and economically, we say it is elegant: one idea, easy to understand, can account for a large amount of data and answer many questions.” This definition—simplicity plus capaciousness—seems right.”

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We know that exercise and good nutrition and developing relationships is good for our health over the lifespan, but it takes time and effort to develop them. (For some other thoughts about this, see Whack-A-Mole , Sloughing , The Practice of Practices: The Meta-Practice of Practices ). The good news is that the benefits of working on these practices start accruing from day one, even though getting better at it is a lifetime process. Just because a person knows a good deal about something doesn’t mean that they are skillful at it. Someone who studies generosity isn’t necessarily generous. The worldwide expert in humility isn’t necessarily humble. The medical doctor who rhapsodizes the virtues of exercise isn’t always in the best shape. The theologian who knows more than anyone about some aspect of Christianity or Hinduism or Islam or any religion doesn’t necessarily practice the religious virtues she or he has written about in papers and books. A generous person may know nothing – in fact, probably doesn’t know much – about the latest generosity studies. And the person conducting those studies may be a descendant of Scrooge. Which brings me to the word I came up with for 2024 - elegancing. It’s only fair to ask myself, almost-post-2024, if elegancing has become more of who I am and how I operate in the world. How well, self-reflection should reveal, have I actually practiced it? How deeply have I become an elegant person? Writing a “Prologue” to 2024 Judith Valente asked those of us who took part in her workshop last January, “Prologue to 2024” (see My Word for 2024 – Elegancing ) to write a letter to ourselves about the coming year. I opened that letter on December 21st, and I don’t mind sharing excerpts of what I wrote. ------------------------------------------------------------------------- 1-15-2024 Prologue to 2024 Michael Kroth To the Divine Ground, to the Great Vastness, and to the Inner LastingNess, May this be a year of Elegancing, of winnowing out the chaff, and keeping – reverencing – the grain. The elegant solution is the simplest, nothing extra, nothing missing. “Take More Time, Cover Less Ground,” a song by Carrie Newcomer, is my theme song. It reminds me of Evelyn Underhill. She would pick one retreat for a year, and give that retreat several times. Rather than giving many retreats. Cultivating Spirituality in Later Life is my topic. This means knowing about gerontology, spirituality, and lifelong learning Healthwise is my approach – not worrying about length of life as much as quality of life for as long as I live. To that end, five areas of continual improvement: exercise, nutrition, sleep, emotional/social health, spiritual growth, financial/material health. To consider myself a learner/practitioner in each of these areas. Designing my environment to move toward elegance with a twist (a bit of irreverence tossed in…). Exercising daily, eat healthily, sleep well, become a better (husband, father, friend, and neighbor) person, deepen my spiritual growth, and healthy personal financial management. All these by exercising and strengthening values and virtues and behavior that carry out the Great Commandments (love God and Neighbor). To find and practice the unifying themes between all of these areas of life, (Occam’s Razor, the elegant solutions) such that life becomes increasing and simultaneously simpler and more profound. All this to continually immerse myself in an environment and life of flourishing. Michael Kroth, Student of Life ------------------------------------------------------------------------- That’s what I wrote, and as I sit here on December 30 th 2024 these still are values and approaches that I want to continue to build into myself and my life through 2025 and beyond. I like what I wrote then – it fits where I am and where I want to go. But, have I made much progress? But, have I made much progress? What have I learned about elegancing and myself this past year? Looking back over the year I’ve done pretty well on some of these and on some have I have not. One area in which I have not made much progress is in personal financial management. I've made little steps, but it does not come naturally for me. I just don't think about money much, and not nearly so much as I ought to. I'll have to do better in 2025 as retirement hurdles forward me. Regarding the big four metapractices 2 – spiritual learning, embodied learning, cognitive learning, and socio-emotional learning – elegancing underlies them all. That is, I’m working to go more deeply, more synergistically, and in a less scattered way with each of them, and all of them interacting with each other. Carrie Newcomer’s words, Take More Time, Cover Less Ground 3 , is what Duhigg calls a “keystone habit,” and applies to all of these. “Some habits,” Duhigg says, “matter more than others in remaking businesses and lives.” 4 Focusing more, and what is likely to make the most difference, seems like a good strategy. It is probably self-evident, but my curiosity is a strength and a vulnerability. As one who is interested in learning about many things, it is easy to jump from one fascinating topic to another. To wit, over the last few weeks, I’ve started to learn how to use AI. And it is helping me to learn conversational Spanish. Those are two big topics themselves. 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More than a fashion choice, elegance applies to advanced technology, design (of all sorts), sports, science, software, and beyond. That’s knowledge, which is good. Practicing until one becomes, until one is be-ing elegant, that’s better. These practices start with the smallest, often the most tenuous, of steps. I feel like 2024 has been a time of taking my first steps toward elegancifying the way I approach the world. Elegancifying . I like it. Maybe that will be my word for 2025. How about you? What will your word be for 2025? Your song? Your desired experience? This elegancing thing might take me a while. Like maybe the rest of my life. Sources and Resources 1 Covey, S. R. (1989). The seven habits of highly effective people: restoring the character ethic. Simon and Schuster. 2 For a more in-depth look at the processes of lifelong formation, see Kroth, M., Carr‐Chellman, D. J., & Rogers‐Shaw, C. (2022). Formation as an organizing framework for the processes of lifelong learning. 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