The Imitation of Christ VII

Michael Kroth • July 9, 2021

The Practice of Prayer

"We are built for contemplation."

Martin Laird, Into the Silent Land: A Guide to the Christian Practice of Contemplation, p. 1


Author's Note: This essay series, The Imitation of Christ, has been prompted by Thomas à Kempis' book of the same name. I am particularly interested in exploring these practices because of a book my friend, colleague, and co-author, Bryan Taylor, and I are working on, using The Imitation of Christ as its foundation.


These are vast and deep subjects and, as with most of my writing, I learn more and more about what I think and know, and about what I think I think I know, what I don’t know, and what I understand about them, I think, by writing about them. Readers are likely to have additional or differing insights on these themes, and I invite you to join the Profound Living or Practices for Deeper Living groups, and/or the Profound Living page on Facebook if you have thoughts or ideas to contribute to any of these topics.



“All that is within me will

Be filled with joy

When my soul will be

Perfectly one with God.”

 

~ Thomas à Kempis, The Imitation of Christ,

From Favorite Prayers from the Imitation of Christ, p. 41

 

There are so many prayers in Thomas à Kempis’ book, The Imitation of Christ that more than 100 of them were compiled into a handy little “Favorite Prayers from the Imitation of Christ” book. The vastness of what has been written about prayer, and the centuries over which it has been written, by people ranging from theological giants to regular folks like us, is so immense that it is more than daunting when a person like me thinks of prayer, considers all the types of prayer, and feels the weight of all that’s been written about it for centuries.  It’s easy to say, “Just forget it”, thinking – as my old MBA stats teacher would laughingly say, “It’s too hard!”   So, here I'll just talk about my own practices a bit.


But, truthfully, it is as simple to pray as one wants to make it, and can be as deep as one wants to take it. It is continuously available, at no cost of anything except your time and attention. 


I write here from the perspective of a lifelong Methodist, but prayer is an integral part of any faith tradition you might come from, and your thoughts and experience might be quite different than mine. It would be a rich experience indeed were I to be able to participate in a much wider range of prayer than I have to date.


Prayer, for people like me who resist being told what to do or what to think, is easy to resist simply because we might have been told we should do it or, worse, told how to do it acceptably, or that there's a "right" way.  I am not one to willingly go through the motions just because someone said I should do something. 


And yet.


And yet, I pray every morning, usually for twenty minutes.  Integrating this practice into my life has been continuously transforming. I go through the same, simple routine every day, varying little, and have for years. For me, the discipline of prayer is one of learning or, more accurately, discovering. It is going deeper, over time, into a well which has no achievable bottom. When Foster (1998) discovered that “real prayer is something we learn”, he found it liberating. It “set him free to question, to experiment, even to fail, for I knew I was learning” (p. 36).


Many authors have contributed to my understanding of, and desire for, a more contemplative life and less of a less rushing through life. The two most important of those have been Richard Rohr and Thomas Merton, two Catholic priests and authors. The two people who have most contributed to my daily prayer practice are a Buddhist named Thich Nhất Hạnh, and a Catholic monk named Thomas Keating. Both strip away everything but the essence of prayer and leave only the intimacy of the present moment.


This is called kenosis, and is a self-emptying of thoughts, hopes, worries, and of being completely relaxed in the nonce, completely receptive to whatever the here and now might bring. In Christian prayer, that would mean being completely receptive to experiencing the divine, that something-however-hard-it-is-to-describe greater than ourselves yet a part of ourselves. That still small voice. From a Buddhist perspective, that would mean being “one with everything”.


The second way I pray every morning is through my gratefulness journal. These are prayers of thanks. I have taken to follow Br. David Steindl-Rast (2013) and write, “Source of all blessings, you bless us (or me) with….”, and then I list what comes to mind in my journal, saying thank you for these, and ending with “May I….”. May I never take these gifts for granted. May I learn to be more generous myself. May I…. May I…


These are the two ways prayer has been most transformational and meaningful for me in recent years, but they are not, and have not been, the only significant prayer in my life, by any means. The Lord’s Prayer, the Jesus Prayer (Lord Jesus Christ, Son of God, have mercy on me, a sinner.”), weekly prayers in church or other settings, petitionary prayers, have all been of deep import on my life.


But that’s just me. Each person in their own place of spirituality is different. Each connects to that something greater than ourselves or anything we might imagine in ways that work best for us, at particular times for us.


Finally, again, prayer can be as simple as one wants it to be.  Just based on my own experience I think that perhaps for it to be transformational, that is to transform us throughout, it will need become a practice, and not only something one does when there's a special need or special occasion.  The durable, transformational power of prayer - again, from my experience - comes from making it  as a regular, best daily, practice. 


And then prayer becomes a way of life.

 

 “To pray is to change. Prayer is the central avenue God uses to transform us…The closer we come to the heartbeat of God the more we see our need and the more we desire to be conformed to Christ”

~Richard Foster,  Celebration of Discipline, p. 33).


Sources


Favorite Prayers from The Imitation of Christ (2013). Catholic Book Publishing Corp.


Foster, R. J. (1998). Celebration of discipline: the path to spiritual growth (20th anniversary ed.). HarperSanFrancisco. 


Hạnh, T. N. (1991).  Peace is every step: the path of mindfulness in everyday life. Bantam Books.


Keating, T. (2006). Open mind, open heart: the contemplative dimension of the Gospel (New ed.). Continuum. Table of contents only http://www.loc.gov/catdir/toc/fy0714/2007272870.html


à Kempis, T. (2013). The Imitation of Christ (R. Challoner, Trans.). Tan Books & Pub.

Willard, D. (1990). The spirit of the disciplines: understanding how God changes lives. HarperSanFrancisco.


Laird, M. (2006). Into the Silent Land: A Guide to the Christian Practice of Contemplation. Oxford University Press. 


 Steindl-Rast, D. (2013). 99 blessings (1st ed.). Image Books. 


 Presence, Four Perspectives - https://www.profoundliving.live/presence-four-perspectives




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I opened that letter on December 21st, and I don’t mind sharing excerpts of what I wrote. ------------------------------------------------------------------------- 1-15-2024 Prologue to 2024 Michael Kroth To the Divine Ground, to the Great Vastness, and to the Inner LastingNess, May this be a year of Elegancing, of winnowing out the chaff, and keeping – reverencing – the grain. The elegant solution is the simplest, nothing extra, nothing missing. “Take More Time, Cover Less Ground,” a song by Carrie Newcomer, is my theme song. It reminds me of Evelyn Underhill. She would pick one retreat for a year, and give that retreat several times. Rather than giving many retreats. Cultivating Spirituality in Later Life is my topic. This means knowing about gerontology, spirituality, and lifelong learning Healthwise is my approach – not worrying about length of life as much as quality of life for as long as I live. To that end, five areas of continual improvement: exercise, nutrition, sleep, emotional/social health, spiritual growth, financial/material health. To consider myself a learner/practitioner in each of these areas. Designing my environment to move toward elegance with a twist (a bit of irreverence tossed in…). Exercising daily, eat healthily, sleep well, become a better (husband, father, friend, and neighbor) person, deepen my spiritual growth, and healthy personal financial management. All these by exercising and strengthening values and virtues and behavior that carry out the Great Commandments (love God and Neighbor). To find and practice the unifying themes between all of these areas of life, (Occam’s Razor, the elegant solutions) such that life becomes increasing and simultaneously simpler and more profound. All this to continually immerse myself in an environment and life of flourishing. Michael Kroth, Student of Life ------------------------------------------------------------------------- That’s what I wrote, and as I sit here on December 30 th 2024 these still are values and approaches that I want to continue to build into myself and my life through 2025 and beyond. I like what I wrote then – it fits where I am and where I want to go. But, have I made much progress? But, have I made much progress? What have I learned about elegancing and myself this past year? Looking back over the year I’ve done pretty well on some of these and on some have I have not. One area in which I have not made much progress is in personal financial management. I've made little steps, but it does not come naturally for me. I just don't think about money much, and not nearly so much as I ought to. I'll have to do better in 2025 as retirement hurdles forward me. Regarding the big four metapractices 2 – spiritual learning, embodied learning, cognitive learning, and socio-emotional learning – elegancing underlies them all. That is, I’m working to go more deeply, more synergistically, and in a less scattered way with each of them, and all of them interacting with each other. Carrie Newcomer’s words, Take More Time, Cover Less Ground 3 , is what Duhigg calls a “keystone habit,” and applies to all of these. “Some habits,” Duhigg says, “matter more than others in remaking businesses and lives.” 4 Focusing more, and what is likely to make the most difference, seems like a good strategy. It is probably self-evident, but my curiosity is a strength and a vulnerability. As one who is interested in learning about many things, it is easy to jump from one fascinating topic to another. To wit, over the last few weeks, I’ve started to learn how to use AI. And it is helping me to learn conversational Spanish. Those are two big topics themselves. 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More than a fashion choice, elegance applies to advanced technology, design (of all sorts), sports, science, software, and beyond. That’s knowledge, which is good. Practicing until one becomes, until one is be-ing elegant, that’s better. These practices start with the smallest, often the most tenuous, of steps. I feel like 2024 has been a time of taking my first steps toward elegancifying the way I approach the world. Elegancifying . I like it. Maybe that will be my word for 2025. How about you? What will your word be for 2025? Your song? Your desired experience? This elegancing thing might take me a while. Like maybe the rest of my life. Sources and Resources 1 Covey, S. R. (1989). The seven habits of highly effective people: restoring the character ethic. Simon and Schuster. 2 For a more in-depth look at the processes of lifelong formation, see Kroth, M., Carr‐Chellman, D. J., & Rogers‐Shaw, C. (2022). Formation as an organizing framework for the processes of lifelong learning. New Horizons in Adult Education and Human Resource Development , 34(1), 26-36. 3 Carrie Newcomer, Take More Time, Cover Less Ground. https://carrienewcomer.substack.com/p/take-more-time-cover-less-ground-10e 4 Duhigg, C. (2014). Power of habit: why we do what we do in life and business (Random House Trade Paperback Edition ed.), p. 100. 5 Carrie Newcomer, You Can Do this Hard Thing. https://www.youtube.com/watch?v=PRGnftH_g4I Retreat Information To sign up for Judith’s January 11 th retreat, check it out here: Writing the Prologue to Your New Year
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